Purim:
From A Chassidic Perspective
Compiled by Shlomo
Yitzchaki
A
Compilation Of Stories About The Four Mitzvos Of Purim: Mishloach Manos,
Matanos La’evyonim, Mikra Megilla, And Mishteh
MATANOS
LA’EVYONIM
At
a welcome-home farbrengen in his honor, R’ Zalman, who had just
returned from Lubavitch, related what the Rebbe Maharash had said in the
middle of a maamer, “When you sustain a Jew b’gashmiyus
and give him food to satiety, the reward is both material and
spiritual.”
When
the Chassid R’ Chaim Ber heard this, he began to offer food to
passersby or to the poor before davening.
(Seifer
HaSichos, summer 5700, pp.161-63)
The
Chassid R’ Shneur Zalman Chaiken, father-in-law of the gaon and
Chassid R’ Baruch Schneur Schneerson, was one of the wealthiest men in
town. His net worth was estimated at 25,000 rubles. R’ Shneur Zalman
was extremely philanthropic, though his hospitality was done in a most
unusual way. He would sit among the poor in shul so that the poor
people who didn’t know him would think that he was one of them.
If
one of the poor men would complain that he hadn’t eaten anything that
day, . R’ Shneur Zalman would tell him that there was a man by the
name of Zalman Chaiken, who distributes food from his house to those in
need, and that he had eaten there.
After
davening he would go with a group of poor people to his house,
open the kitchen cupboards and take all sorts of food and place it on
the table for them to eat.
(Reshimos
Dvarim, Chitrik, Vol. 1, pp. 267-8)
When
the Chassid R’ Pinchas Shklover passed away in Lubavitch, the Mitteler
Rebbe attended his funeral and said, “The general of the Chassidim has
died. In his possession they found accounts of funds he had given to tzedaka
amounting to 90,000 rubles.”
(Shmuos
V’Sippurim, Vol. 3, p. 236)
The
Alter Rebbe demanded a lot of tzedaka from his Chassidim. He
would tell a Chassid, “You can eat bread and water, but for my Yidden
(referring to the tzaddikim and Chassidim who had traveled to Eretz
Yisroel), I need krupnik (a dish made of groats). I am
doubtful as to whether you daven and learn, but my Yidden
certainly daven and learn. Regarding the coin given to tzedaka
down below, the angels Above say, ‘May Hashem give a thousand times as
much.’”
(Sicha
leil Simchas Torah, 5707)
MISHLOACH
MANOS
Although
the Chassid R’ Shalom was known as R’ Hillel’s, he was not the son
of the tzaddik R’ Hillel of Paritch. R’ Shalom had been born
in Beshenkowitz and was a storekeeper. After a while, he left the
business in his wife’s hands and he devoted himself to R’ Hillel. He
became his pupil and was as beloved to him as his son.
One
Purim, R’ Shalom brought R’ Hillel mishloach manos – a
bottle of wine and an apple — and said to R’ Hillel, “‘Tapuach’
(apple) is an acronym for ‘tigalun pisgamin
vi’tomrun chidusha’ (reveal sayings and speak
a novel interpretation [of the secrets of the Torah]) and wine alludes
to the statement of our Sages, “Wine enters and secrets go forth,”
and he added a request to hear Chassidus.
After
farbrenging, R’ Shalom burst into tears. R’ Hillel asked him
why he was crying, to which R’ Shalom answered, “In this world you
are always saying, Shalom, over here, Shalom, over there. But in the
next world, who knows whether they will allow me to approach you!”
R’
Hillel wondered, “What can I do for you?” R’ Shalom requested R’
Hillel to promise him that after 120 years, when R’ Hillel would be in
Gan Eden, and he – R’ Shalom – would be in Gehinom,
that at least he would be able to listen to the Chassidus being said in Gan
Eden from Gehinom.
R’
Hillel sat in profound meditation for half an hour or so and then
guaranteed R’ Shalom that he would indeed be in his presence in Gan
Eden.
(Reshimos
Dvarim, Chitrik, Vol. 1, p. 247, also Shmuos V’Sippurim, Vol. 3, pp.
234-5)
MIKRA
MEGILLA
On
Taanis Esther 5681 (1921), the Rebbe Rayatz fainted. Dr. Landau was
called and he said that the Rebbe fainted because he fasted despite his
weakened condition. The Rebbe soon recovered and completed the fast.
Then he asked the doctor, “When Chassidim and Anash come by the
next day, would I be able to farbreng and say Chassidus? The
doctor said he could farbreng, though not for many hours, and he
could say Chassidus for only fifteen minutes, but he should not prepare
for it.
The
Rebbe’s face was pale during the reading of the Megilla, and
despite his condition, he stood the entire time. He asked the person
reading the Megilla to do so quickly and to repeat only the pesukim,
“V’ish lo amad bifneihem, lifneihem,” and “V’laharog
uli’abed.”
The
Rebbe spent many hours the next day with Anash and said the maamer
“Amar Rava, chayav ineish l’bsumei b’Puryia, etc.,” which
lasted two and a half hours, aside from the farbrengen which also
took a few hours.
(Reshimos
Dvarim, Chitrik, pp. 187-8)
The
Mitteler Rebbe once went on an errand for his father to Orsha, where he
stayed for Purim, and had to hear the Megilla reading in the
local shul. A plate was passed around for contributions known as Megilla
gelt for the man who had read the Megilla.
The
Mitteler Rebbe put five rubles on the plate when the sum total of all
the other contributions didn’t even add up to a single ruble! The man
who had read the Megilla told the Mitteler Rebbe that he didn’t
deserve such a large sum of money, to which the Mitteler Rebbe said,
“Yes, yes, you deserve it. I heard such a wonderful story, a story I
had never heard before.”
The
mashpia R’ Shmuel Gronem explained the Mitteler Rebbe’s words
as follows: The Mitteler Rebbe had always heard the Megilla
reading from his father, the Alter Rebbe, and had, therefore, only heard
its sublime meaning. But, upon hearing an ordinary person read the Megilla,
he heard the actual story for the first time.
(Reshimos
Dvarim, Chitrik, Vol. 1, p. 93)
MISHTEH
One
Erev Purim, R’ Yosef Yitzchok Rafaelowitz told the Rebbe Rashab that
somebody had once asked the Alter Rebbe about the statement that the
Sages killed the evil inclination for idol worship, and the Alter Rebbe
responded, “They exchanged it for the evil inclination for money, and
I don’t know whether that was a good thing.”
The
next day at the Purim meal, the wealthy people of the city came to the
Rebbe Rashab, and he told them, “Bring me money!” Then the Rebbe
turned towards R’ Yosef Yitzchok Rafaelowitz and said, “Gold,
silver, and copper are on the lowest level, yet they were used to build
a Mishkan for Hashem.”
(Shmuos
V’Sippurim, Vol. 3, p. 199)
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