Moshiach
Yom Yom: 14-20 Shvat
Merkaz Shiurei Torah - Chabad
14
Shvat: Accepting The Words Of The Wise
What’s
needed is hiskashrus and Kabbalas ol. One must obey chachamim
without any calculations whatsoever. That is what a soldier is all
about. He doesn’t think for himself, and nothing exists for him
besides his commanding officer and his orders, resembling the
behavior of the tribe of Levi.
...If
a Jew, ch’v, doubts his teacher, it is a sign that his hiskashrus
is flawed, and hence, there is a flaw in unity, the idea of
“kulanu k’echad” (all of us as one). Moreover, this
state of doubt indicates that there is a lack in that which is
written prior to “kulanu k’echad,” namely, “barcheinu
Avinu” (Bless us, our Father).
On
a deeper level: Calculations are calculations, but they are
inappropriate when it comes to war. Moshiach cannot be brought
this way. For one to hear something and then take out a Shulchan
Aruch and ask a rav what the commentary Be’er Heitev
has to say about it, and whether or not it contradicts what one
heard — we cannot bring Moshiach that way!
(Parshas Shmini 5718;
unedited)
15 Shvat: To Learn About
Moshiach
Since
Moshiach Tzidkeinu is about to come, but hasn’t actually come
yet, a final effort on the part of each of us to bring Moshiach is
required, by learning Torah on the topics of Melech HaMoshiach
and inyanei Geula, which are explained in many places.
Indeed,
it is easy to locate these topics by looking in the alphabetized
indices (of which there are many), under the appropriate
categories, such as “Geula,” “Moshiach,” etc.
...especially
in the teachings (maamarim and Likkutei Sichos) of nasi
doreinu, a sampling and preparation for learning the teachings
of Moshiach, [which are] “A new Torah will go forth from Me.”
(Tazria-Metzora, 6 Iyar, 5751;
edited)
16
Shvat: To Believe In Melech Moshiach
The Rambam
writes in “The Laws of Kings”: “Melech HaMoshiach will rise
up in the future and return the kingdom of Dovid to its former
state…and whoever does not believe in him or whoever does not
await his coming, not only denies the other prophets, but the
Torah and Moshe Rabbeinu.”
...
The meaning of the Rambam here (in “The Laws of Kings”)
concerns the belief in Melech HaMoshiach. We must believe
in the concept of Geula — that Hashem will redeem the
Jewish people (however He may do so) — and we must believe in Melech
HaMoshiach (including the details about him and his qualities,
as specified in the Rambam in this chapter), as the Rambam says,
“and whoever does not believe in him.”
(Likkutei Sichos, Vol. 34,
sichas Shoftim 3)
17
Shvat: The Nesiyus Of The Jewish People In The Future
Concerning
the nesiyus (leadership)…beginning with the first leader,
Moshe Rabbeinu, as well as all the other Jewish leaders throughout
the generations, up to [and including] my father-in-law, the
Rebbe, nasi doreinu, the question arises: what will their
leadership be like after the coming of Moshiach Tzidkeinu, when
“Dovid, My servant, will be their leader forever?” For
example, regarding Moshe Rabbeinu, the first leader, what will his
leadership be like when the nasi will be Moshiach
Tzidkeinu of the seed of Dovid, from the tribe of Yehuda,
given that Moshe Rabbeinu is from the tribe of Levi?
Obviously,
Moshiach’s coming will not cause a descent, ch’v, in
the level of Jewish leaders. On the contrary, the coming of
Moshiach Tzidkeinu will bring about an elevation of everything.
This applies to all matters affecting the Jewish people,
especially regarding the leaders of the Jewish people!
(Sicha Pinchas 5745; unedited)
18
Shvat: Moshiach As Teacher
Although
the primary chiddush (innovation) of Melech
HaMoshiach is his kingship, nesiyus (leadership) has an
advantage over malchus (kingship). The need for a king (as
the Rambam says) is in order to uplift the true religion and fill
the world with justice; to break the arm of the wicked and fight
the wars of G-d. After Moshiach “will correct the entire world
to serve Hashem together,” “and “the only occupation of the
entire world will be only to know Hashem,” there will not be as
great a need for Moshiach to act as king. Thus, Melech
HaMoshiach’s main task will be to teach the people and guide
them in the path of G-d.
(Likkutei Sichos, Vol. 35,
sichas VaYigash 3)
19
Shvat: The Advantage Of “As Waters Cover The Sea”
The phrase
“as waters cover the sea” comes to add meaning to “the
earth will be full of knowledge of Hashem.” “The
earth will be full of knowledge of Hashem” signifies that there
will be an earth, but the earth will be full of knowledge
of Hashem. Thus, even when it becomes full of knowledge of Hashem,
it continues to exist as an independently entity. This notion
becomes obvious from a comparison to the fish of the sea. Although
the entire existence of fish is dependent on the water of the sea,
they nevertheless maintain an independent existence.
“As
waters cover the sea,” however, refers to there being no
existence other than “knowledge of Hashem,” “the waters of
knowledge,” for the entire existence of the sea is nothing other
than a “place of water,” a place and vessel for
“knowledge of Hashem.”
Moreover,
there is a deeper significance to the fact that the phrase “as
water covers the sea” follows “the earth will be full…”:
Not only will knowledge of Hashem penetrate further into
the existence of man and the world, but this is (also) a higher
level of knowledge of Hashem.
(Hadran on Rambam 5749;
edited)
20
Shvat: Craving The Feast Of The Future To Come
It is
understood that all matters and all activities are to be permeated
with the concept of Moshiach and Geula, including eating
and drinking. That is, one must crave the feast of the Leviason
and the Shor HaBar and the Yayin HaMeshumar to such an extent that
even after one’s meal there should remain a hunger for
thefeast of the Leviason and the Shor HaBar and the Yayin
HaMeshumar.
Of
consequence, one complains to the Holy One, blessed be He, that he
cannot truly fulfill the mitzva of “you shall eat
and be sated and bless...” until the Holy One, blessed be
He, returns him to His table for the feast of the Future to Come.
And in turn, the Holy One, blessed be He, immediately fulfills his
request.
(Sicha of Shabbos Parshas
VaYeira, 18 MarCheshvan, 5752; edited)
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