Moshiach
Yom Yom: 17-23 Adar Sheini
Merkaz Shiurei Torah - Chabad
17
Adar Sheini: Not budging until the dream of Galus Ends
The
Gemara tells the story of Choni HaMiageil who slept for seventy
years as a means to depict the seventy years of Babylonian exile,
when “we were as dreamers,” asleep throughout the duration of
exile.
Similarly,
with respect to every single Jew, exile is like a dream. People
should conduct themselves like Choni HaMiageil, who “made a
circle and stood in it” and said, “I am not budging from here,
etc.” (until his request was fulfilled). “Dalai Galus!”
(Enough with exile!)
(Sicha
Shabbos Parshas Mikeitz, Shabbos Chanuka 5751; unedited)
18
Adar Sheini: Moshiach Will ask about our Learning
In
the end, people will certainly cause Moshiach Tzidkeinu to come
“now.” And, as it says in Likkutei Torah on the
topic of “fortunate is the one who comes here with his learning
in hand,” when Moshiach Tzidkeinu comes it is necessary to greet
him with “learning in hand.” It is easy to imagine how a
person would feel — after all the excuses — when he runs to
greet Moshiach Tzidkeinu and Moshiach Tzidkeinu asks him: “Do
you have anything to show for yourself as far as having your
“learning in hand?”
(Sicha
leil 15 Shvat, 5742; unedited)
19
Adar Sheini: Moshiach Now with Song
They
make a commotion in order to get others to make a commotion about
the notion that Moshiach should come right now, as the Rambam
writes, “they will be redeemed immediately.” And they make a
commotion that others should proclaim and scream that Moshiach
should come right now. And they do this specifically with powerful
song, so that it should reach even those who are “merely called
by the name Yisroel,” so that they will say it also in
their language…
It
is not enough to merely want and think about it, or to say it
calmly. Rather, it should be proclaimed loudly and with song.
By
doing so enthusiastically and as an expression of their wanting
Moshiach now, it is like a channel that draws down light and life.
Indeed, it triggers the immediate coming of Moshiach, as the
Rambam writes, “they will be redeemed immediately.”
(Sicha
Parshas Bo 5741; unedited)
20
Adar Sheini: Every Jew can inspire the Leader of the Generation
Once,
a dialogue ensued between the Tzemach Tzedek and the Rebbe
Maharash about the passing of the particular year the Alter Rebbe
had indicated would be the year when Moshiach would be revealed.
The Tzemach Tzedek said that in that year Likkutei Torah
was printed, but the Rebbe Maharash responded that the Jewish
people want and need Moshiach in the literal sense!
The
demand for Moshiach in the literal sense must come from ‘the
initiative from below.’ The leader of the generation held that
the predicted date for the coming of Moshiach was connected to the
printing of Likkutei Torah. That is, until he was
inspired by the initiative shown by his son and future successor
that the generation needs Moshiach in the literal sense.
Since
the story was publicized to everyone, it is understood that it
does not apply solely to the interests of two leaders. For if so,
there would have been no point in it being publicized.
This
matter was publicized in order to teach a lesson that applies to
every Jew. Every Jew, even the most simple, through his own
initiative, can inspire the leader of the generation.
(Sicha
Shabbos Bereishis 5746; unedited)
21
Adar Sheini: Our Share in Bringing Moshiach
“A
tzaddik decrees and Hashem fulfills.” Since the Rebbe
[Rayatz] wanted us to have a share in bringing Moshiach down below
‘ten handbreadths,’ we do, in fact, have such a share.
We
must, therefore, see to it that we take an active part in
disseminating the wellsprings of Chassidus outward, the
prerequisite and preparation for Moshiach’s coming. Indeed,
having a share in bringing Moshiach ensures that when Moshiach
comes, it won’t be “bread of shame” [i.e., an undeserved
reward].
(Sicha
24 Teives 5712; unedited)
22
Adar Sheini: When the shaliach does his shlichus
The
leader of the generation is the Moshiach of the generation. The
leader of the generation chooses someone of his generation,
appoints him as his emissary and assigns him to travel to distant
parts (spiritually) in order to disseminate Judaism and the
wellsprings of Chassidus outward, “to have His name dwell
therein.” When that shaliach (which is numerically
equivalent to 348) fulfills his shlichus devotedly with all
ten soul powers (+10), he reveals the concept of Moshiach (which
totals 358), which is the concept of the meshalei’ach —
“a person’s emissary is like himself” — the leader of the
generation, the Moshiach of the generation.
(Sicha
leil Simchas 5746; unedited)
23
Adar Sheini: The revelations of the future
A
Chassid’s Divine service is “with all your heart and
with all your soul and with all your might.” But his desire,
which is even higher than “might,” is directed to nothing,
nothing besides “You alone,” Hashem Himself. For this reason
he screams “Moshiach now!” For in the true and complete
Redemption through Moshiach Tzidkeinu Pnimiyus Atik will be
revealed. In simpler terms, “The glory of Hashem will be
revealed and all flesh will see, etc.” “Glory” refers to a
transcendent revelation of G-dliness. More particularly, the very
highest level of elevation, Pnimiyus Atik.
(Sicha
Parshas Tzav, Shabbos HaGadol 5745; unedited)
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