The
Jew-Diciary System
By Dovi Scheiner
In
the sixth Mishna of the initial chapter of Pirkei Avos, Yehoshua ben Perachaya
guides us to judge every person favorably, "dan es kol adam l’kaf z’chus."
More than the mere rationalization of sinful action, Yehoshua ben Perachaya is
actually advising us to judge a sinner as being meritorious. Still, where it is
one thing to seek to justify sinful deeds executed by your fellow, it is quite
another altogether to identify the sinner himself as an individual who is worthy
and estimable, for what z’chus could there possibly be attributed to a
person’s corruption?
To
appreciate this idea you must ponder the concept of the gravity of your sin as
the greatness of your soul, the extent of your detriment as your ultimate
compliment, the Chassidic approach of recognizing that the higher the soul the
harder it may fall. Hashem only requests according to your strength, so if
Hashem is asking a lot then that must mean you’ve got the power!
In
accordance with this Chassidic attitude the tables begin to turn and we suddenly
perceive the deviant individual as one possessing a great merit, the z’chus
of having a soul powerful enough to wrestle him away from his unhealthy
lifestyle!
So
the next time you encounter your fellow man sinning, bear this in mind and try
to perceive not a sinful Jew stumbling but a soulful Yid struggling! Do
your best to gaze past those obvious actions jaded like the Galus night,
towards a Pintele Yid, a true expression of G-dliness, alive and burning
bright!
Ultimately,
such unconditional love will help to spur the sinner to a spiritual awakening,
with a fatigued soul rousing to the prospect of a new day dawning, a day renewed
and imbued with energies once repressed newly expressed!
(Adapted
from Likkutei Sichos vol. 27, Parshas Emor.)
Your
comments are welcome by dovi_scheiner@hotmail.com
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